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For two days we explored Rome, a city that is both a living organism and a fossil. Bleached structures from antiquity lay like dried bones, embedded in pulsating cables and thrumming traffic, the arteries of modern life. We visited the Pantheon, the Roman Forum, the Sistine Chapel. My instinct was to worship, to venerate. That was how I felt toward the whole city: that it should be behind glass, adored from a distance, never touched, never altered. My companions moved through the city differently, aware of its significance but not subdued by it. They were not hushed by the Trevi Fountain; they were not silenced by the Colosseum. Instead, as we moved from one relic to the next, they debated philosophy—Hobbes and Descartes, Aquinas and Machiavelli. There was a kind of symbiosis in their relationship to these grand places: they gave life to the ancient architecture by making it the backdrop of their discourse, by refusing to worship at its altar as if it were a dead thing.

For 2 days we explored Rome. A city that is both a living organism and a fossil bleach structures from antiquity. Lay like bones and bedded in pulsating tables and throwing traffic. The arteries of modern life we visited the pantheon the Roman forum, the Sistine chapel. My instinct was to worship to venerate. That was how I felt toward the whole city that it should be behind. Glass adored from a distance. Never touched, never altered. My companions moved through the city differently aware of its significance, but not subdued by it. They were not hushed by the trevy fountain. They were not silenced by the call SIM. Instead, as we move from one relic to the next, they debated philosophy Hobbs. And decart aquina and Machiavelli. There is a kind of symbol symbiosis in the relationship to these grand places. They gave life to the ancient architecture by making it the backdrop of their discourse by refusing to worship at its altar as if it were a dead thing.

For 2 days, we explored Rome, a city that is both a living organism and a fossil. Bleached structures from antiquity lay like dried bones, embedded in pulsating cables and thrumming traffic, the arteries of modern life. We visited the Pantheon, the Roman Forum, the Sistine Chapel. My instinct was to worship, to venerate. That was how I felt toward the whole city, that it should be behind glass, adored from a distance, never touched, never altered. My companions moved through the city differently, aware of its significance but not subdued by it. They were not hushed by the Trevi Fountain. They were not silenced by the Colosseum. Instead, as we moved from 1 relic to the next, they debated philosophy. Hobbes and Descartes, Aquinas and Machiavelli. There was a kind of symbiosis in their relationship to these grand places. They gave life to the ancient architecture by making it the backdrop of their discourse, by refusing to worship at its altar as if it were a dead thing.

For 2 days we explored room. A city that is both a living organism and a fossil leech. Structures from antiquity lay like dried bones and bedded in pulsating cables and throwing traffic. The art series of modern life. We revisited the pantheon the Roman forum, the 16th chapel. My instinct was. To worship to venerate, that was how I felt toward the whole city  that it should be behind. Glass adored from a distance, never touched. Never altered. My companions moved through the city differently aware of its significance, but not subdued by it. They were not hushed by the trevy fountain. They were not silenced by the Colosseum. Instead, as we moved from one relic to the next, they debated philosophy. Hobbs and decar aquina and Machiavelli. There was a kind of symbiosis in the relationship to these grand places. They gave life to the ancient architecture by making it the backdrop of their discourse by refusing to worship at its altar as if it were a dead thing.

For two days we explored Rome a city that is both a living organism and a fossil bleach structures from integrity like dried bones in bedded in pulsating cables and throwing traffic the arteries of modern life we visited the pantheon the Roman forum the Sistine chapel my instinct was to worship to venerate that was how I felt toward the whole city that it should be behind glass adorn from a distance never touched never altered my companions move through the city differently aware of its significance but not subdued by it they were not hush by the Trevy fountain they were not silenced by the Colosseum instead as we move from one relic to the next they debated philosophy Hobson Descartes Aquinas and Makaveli there was a kind of symbiosis in the relationship to these grande places they gave life to the ancient architecture by making at the backdrop of their discourse by refusing to worship at its altar as if it were a dead thing 

For two days we explored Rome a city that is both a living organism in a fossil bleach structures for antiquity later dried bones embedded in pulsating cables and thrumming traffic the arteries of modern life We visited the patheon the Roman forum the Sistine Chapel my instinct was to worship to venerate that was how I felt toward the whole city that it should be behind glass adored from a distance never touched never altered my companions moved through the city differently aware of its significance but not subdued by it they were not hushed by the trevi fountain they were not silenced by the Colosseum instead as we moved from 1 relic to the next they debated philosophy h obbes and descartes aquina's and masha valley there was a kind of symbiosis in their relationship to these grand places they gave life to the ancient architecture by making it the backdrop of their discourse by refusing to worship at its altar as if it were a dead thing